I am a graphic designer and writer interested in language, memory, and gesture in the context of the Sinophone diaspora, with a focus on making websites. My practice combines personal and scholarly research with speculative storytelling.
Projects I think of fondly:
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a web-based installation that invites visitors to sing Chinese karaoke songs that have been romanized with an obsolete system.
, , and , a set of websites and screening in Times Square that look (unblinkingly, one might say) at digital spectacle, attention economies, advertisement, and distraction.
, an anthology of texts describing different examples of territories that skirt the edge of conventional statehood.
, the “Fables” issue of Paprika, a broadsheet published by the students of the Yale School of Architecture.
, a bilingual dialogue between two websites that juxtaposes my recent experience on a small experimental farm in the U.S. with my mother's experience on a farm in China in the 1970s.
, a website exploring the subject of burnout, repetitive gestures, and fine motor exhaustion through hyperbole and semi-sadistic mouse and keyboard interactions.
, a website I co-designed with Jessica Flemming to host the writings for a class we took together on the militarization and latent violence of everyday life.
, a website hosting photos of marine creatures taken by a friend conducting marine biology research in Palau. I overlaid the photos with text we co-wrote that details current political developments in Palau that threaten the future of the national marine sanctuary.
, a website hosting an interview I conducted with artist and dancer Karen Krolak, whose work deals with loss, grief, silence, gaps, and healing.
, an anthology book of cross-genre texts on interspecies intimacy, eroticism, desire, embodiment, queerness, and transhumanism.
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, a poster series on interspecies intimacy, eroticism, desire, embodiment, queerness, and transhumanism.
, a screen-printed publication of my own writings considering the concept of “lag.” Rather than a simple annoyance, I began to think of lag as a sign of bare, material resistance against the immediacy and high speed demanded by capitalist systems of global circulation.